Month: March 2010

The Earl Brothers: An Appreciation

“You’ve got to keep the bluegrass music pure.” Thus spake Bill Monroe, or words to that effect. It was late in his career when he said this, no doubt; late enough that bluegrass was already considered a more or less distinct genre of music, and Monroe had become known as its “father”; late enough that he’d finished fiddling with electric guitars and pianos on some of his recordings, so that the style had become codified as string band music played by guitar, bass, banjo, fiddle, and Monroe’s instrument, mandolin (although some bands would include dobro, an instrument Monroe hated, but which became more or less the semi-official sixth bluegrass instrument thanks mostly to Flatt and Scruggs, whom Monroe for a long time also hated). The message was clear: bluegrass was, and is, a fundamentally conservative style of music. Unlike Jazz, where innovation is often privileged, bluegrass is a genre that must be maintained as it is, and innovation is often tantamount to corruption. Never mind the aforementioned guitars and pianos (and, once, even seagulls); even though most of the first generation of bluegrass musicians even recorded with drums once in a while, today they are banned from the stage of most bluegrass festivals. Not just frowned on—literally banned.

Working Our Chasms

The 1984 book Pleasure and Danger (edited by Carol Vance) starts with the premise that women have continued their vitriolic divide around sexwork, pornography, and other things sex-related because there is a basic disagreement about how we see sex itself—either as primarily pleasurable or as primarily dangerous.

The two articles here reviewed, “The Limitations of Anti-Sexism” (Sissy Doutsiou, We are an Image from the Future), and “Thinking through Perpetrator Accountability” (unnamed, Rolling Thunder #8), encourage an extension of this premise beyond the topic of sex, to people’s perspectives on life in general.

Strike the Iron While it is Hot: A Review of “The Anvil”

“I should have said why I thought the Anvil was a ‘good direction to go’. I think many of us are at the stage where it is easier to talk about the thing we are really talking about (the transformation of human relations) when we talk about something else […] it has become easier to infer or extrapolate from objects and experiences than to theorise […] as you say, theory really does feel very uncomfortable now” (over_the_water_to_charlie,

PM: Bolo Bolo

A novel concerning the fitting together of macro scale to interpersonal scale relationships in different essential fields of activity and without any defined protagonist.

The plot is set ‘in the future’ between 1984 and 1987 and describes the process by which capitalist production is overcome by the Bolo Bolo network.

Whilst the jargon occasionally grates (I adopted the tactic of not even attempting to learn it) and the fine detailing of survival becomes rococo and tedious by the last pages; and whilst the introduction sets up the critique of capitalism in rather facile terms… i.e. positively valued ‘intentional’ activity set against negatively valued inherited processes; and whilst it greatly overvalues, and on their own terms, the post-60’s countercultural milieu (rather than evaluating it as an aspect of capitalist restructuring), despite all of this, I still found the book well-researched, of its time, provocative, pleasingly written, honest and real.

Networks, Colonization, and the Construction of Knowledge

a review of Marianne Maeckelbergh’s The Will of the Many and Linda Tuhiwai Smith’s Decolonizing Methodologies

Both Marianne Maeckelbergh and Linda Tuhiwai Smith are social scientists, but both identify first and foremost as members of communities in struggle: the alterglobalization movement, in the first case, and the Maori, in the second.

Maeckelbergh is an incisive thinker and concise writer, and in her debut book she handily tackles the premise that the prefigurative networks used for information-sharing and decision-making in the alterglobalisation movement constitute an effective challenge to the exclusion and authoritarianism of representative democracy. I approached her book with trepidation, wondering how an ethnography of our struggle could possibly help us more than it helps the state agencies tasked with dissecting and controlling us. Somehow, she pulls it off. The result is not a blueprint of “the movement of movements” but a theoretical deepening of our understanding of networks that can only deepen our appreciation for the ability of what we are doing right now to confront and replace the current regime.

Quijote Against the World

“it’s not like it used to be… nobody cares about change… it don’t matter…” – My First Soul, by Auld Lang Syne

Published during the Spanish Golden Age in two parts (1605/1615) The Ingenious Hidalgo Don Quixote of La Mancha[1] by Cervantes has become one of the most famous books in the world and is considered by many to be one of the most respected fiction pieces of all time. The story relates an epic adventure taken on by two main characters, Don Quijote and Sancho Panza. Quijote goes off adventuring, lead completely by his horse Rocinante, who goes where ever it wants, leading Quijote and eventually Panza to fight injustice, reclaim the world, battle everything that is “bad”, and (for Quijote) win the love of his life [Dulcelina]. The entire book, originally written in Spanish is quite lengthy and full of misadventures depicting the frequent failures (perhaps great success?) during the early 1600’s, Spain. There are many English language translations, but perhaps one of the best (that I recommend) is by Edith Grossman, published in 2003. There are also, some abbreviated versions of the story, with the editors choice of parts – so this may be more advantageous for the time strapped or for those wanting to get a feel for the book. Setting up for a complete and in-depth review, would be quite the research project due to the books length and complexity – this is a greatly abbreviated review of the book, and by no means are all things touched on. There have been many reviews before this one, and maybe many more after. The overall purpose of this review is to briefly compare and contrast the ideas and attitudes of Don Quijote and Sancho Panza surrounding their thoughts upon essential materials vs. that of spirit.