A review of the essay, Primitivism, anarcho-primitivism and anti-civilisationism – criticism by Libcom http://libcom.org/thought/approaches/primitivism/
A review of the film The Death of Mr. Lazarescu by Cristi Puiu which records the rapid passing of a man who has been living day to day an impoverished lonely life of drunken stalemate in a decrepit Bucharest apartment. The logic of his decline ends with his death on a trolley in a hospital’s operating theatre prep room.
It seems these masters found themselves caught between the demands of two indispensable and previously harmonious elements of their culture which had lately come into conflict. On the one side they understood, as is the tradition, that knowledge descended strictly through the epochs from named masters to those students they had specially selected as being worthy of it. Knowledge was only passed to the next generation of future masters via the closed conduit of the masters’ lineage. In this way, accession to knowledge reinforced the stability of social hierarchy and the ordering of the temporal universe, the past held the present tightly in its grip. But on the other side of this model, the masters discovered, or perhaps merely suspected, that a particular circumstance might cause the knowledge content of the lineage to become dangerous to the viability of the lineage itself. And in the contradiction that thus arose between the form of established power and the knowledge content held by that power which of the two, the masters’ asked themselves, ought to triumph over the other?
A polemical review of Hans Fallada’s Alone in Berlin
White has declared his intention of piling up as much pressure as possible on the Queen Bishop file and on the Queen Bishop Pawn. Black must meet that threat by bringing all his resources to bear on defense of th efile, or int=stitute a counter-attack vigorous enough to divert White’s forces from assault
Logical Chess: Move by Move Irving Chernev
“Resistance is the present state of an interpretation of the subject. It is the manner in which, at the same time, the subject interprets the point he’s got to. … It simply means that he [the patient] cannot move any faster.”
The Seminar. Book II. The Ego in Freud’s Theory and in the Technique of Psychoanalysis Lacan, Jacques.
They left as night let its curtains down in folds. – Muhyiddin Ibn ‘Arabi
I am neither an authority on, nor a partisan of, Camatte’s worldview and am thus unable to confidently recommend to you one of his works above the others. In my life, I have found that I am unable to perform either the role of teacher or student and so habitually avoid all approximates of such relations. Equally, as I do not know what questions you wish to ask in your readings of these, or any other works, I cannot even make a guess as to how to best inform your curiosity.
Instead, and I admit this is quite unlooked for, I am able to discuss other more immediate but still related matters. The question I wish to raise with you is the nature of the breaking away of individuals from the elective relations which, to a great extent, have formed their characters. The reason I have discussed Camatte here, and elsewhere, is that he fits this model very well, he is the most readily recognisable and accessible embodiment of the tendency to depart from our milieu on a personal voyage. In fact, I am almost tempted to term this tendency, ‘the Camatte effect’ but it seems a little unfair to utilise the name of someone still living for such purposes… for want of a more apt term, I have therefore settled on the almost arbitrary, ‘The Ibn ‘Arabi effect’ as he is an exemplary figure who voyaged spiritually and then was unable to return home – he is a person who found himself in a different place.
A review of Calvino’s Complete Cosmicomics
’In the development of productive forces there comes a stage when productive forces and means of intercourse are brought into being, which, under the existing relationships, only cause mischief, and are no longer forces of production but forces of destruction (machinery and money); and connected with this a class is called forth, which has to bear all the burdens of society without enjoying its advantages, which, ousted from society, is forced into the most decided antagonism to all other classes; a class which forms the majority of all members of society, and from which emanates the consciousness of the necessity of a fundamental revolution, the communist consciousness, which may, of course, arise among the other classes too through the contemplation of the situation of this class. (…) Both for the production on a mass scale of this communist consciousness, and for the success of the cause itself, the changing of men on a mass scale is, necessary, a change which can only take place in a practical movement, a revolution; this revolution is necessary, therefore, not only because the ruling class cannot be overthrown in any other way, but also because the class overthrowing it, can only in a revolution succeed in ridding itself of all the muck of ages, and become fitted to found society anew.’
The German Ideology
Science fiction and pro-revolutionary literature share the same highest of high priorities, namely the separating out of moments of freedom from the reproduction of existing constrained relationships. Both discourses are most concerned with the image of an overflowing of activity which cannot be mapped back onto the co-ordinates of already established behaviour but which, on the contrary, defines itself on its own terms and may thus be presented as exceptional.
A novel concerning the fitting together of macro scale to interpersonal scale relationships in different essential fields of activity and without any defined protagonist.
The plot is set ‘in the future’ between 1984 and 1987 and describes the process by which capitalist production is overcome by the Bolo Bolo network.
Whilst the jargon occasionally grates (I adopted the tactic of not even attempting to learn it) and the fine detailing of survival becomes rococo and tedious by the last pages; and whilst the introduction sets up the critique of capitalism in rather facile terms… i.e. positively valued ‘intentional’ activity set against negatively valued inherited processes; and whilst it greatly overvalues, and on their own terms, the post-60’s countercultural milieu (rather than evaluating it as an aspect of capitalist restructuring), despite all of this, I still found the book well-researched, of its time, provocative, pleasingly written, honest and real.