Month: April 2010

What are you looking at?

What are you looking at?
A review of The Chicago Conspiracy

“We believe that the most honest position we can take is to reject any notion that a camera presents a detached and passive view of our world.”
Subversive Action Films

In Thomas Pynchon’s Vineland, one of the characters, an ex-hippy revolutionary who has dropped out of the struggle and into the Fed’s witness protection program, reminisces about her radical film collective in the ’60s, that naïvely presumed to use the camera as a weapon, turning it upon the ugly face of Authority, as though this ignition of consciousness would be enough to demobilize Power and encourage rebellion.

In their newly released documentary, The Chicago Conspiracy, the folks at Subversive Action Films have set themselves the project of surmounting the resident limitations and illusions of their medium. The Chicago Conspiracy tells of anticapitalist struggles in Chile in the years since the dictatorship, focusing on the students, battling neoliberal educational reforms; the residents of the poblaciones, struggling for the autonomy of their neighborhoods against the exclusions of capitalism and the incursions of police; and the Mapuche, fighting for their land and integrity against the continuing colonialism of the Chilean state and multinational timber corporations. The title of the film refers to the Chilean economists who studied under Milton Friedman at the University of Chicago and who utilized the brutal Pinochet dictatorship to implement their neoliberal theories on Chilean society.

Human Nature

If one function of ideology is to make things that have a history appear natural, then perhaps ‘nature’ is the ideological concept par excellance. On the other hand, if ideology forms a distorted or deceptive image of the real, something like nature is an indispensable correlate to ideology, without which a critique of the latter would be meaningless. This ambivalence is inherent to the concept of nature; for all the conceptual pairings it seems to so naturally elicit—nature/culture, nature/civilization, nature/artifice, nature/humanity—it refuses to be limited to one side of a pair. Nature, as much as ‘nature,’ is the ultimate colonizing force: it appears where it is least expected, even—I should say especially—when it was thought to have been banished. Not only is this as true of nature as it is of ‘nature’; more, the seemingly obvious distinction here between the reality and the concept of nature is dangerously unstable. Nothing is more natural than the unnatural.

Hey Italo, congratulations on your rediscovering the élan of molluscs!

A review of Calvino’s Complete Cosmicomics

’In the development of productive forces there comes a stage when productive forces and means of intercourse are brought into being, which, under the existing relationships, only cause mischief, and are no longer forces of production but forces of destruction (machinery and money); and connected with this a class is called forth, which has to bear all the burdens of society without enjoying its advantages, which, ousted from society, is forced into the most decided antagonism to all other classes; a class which forms the majority of all members of society, and from which emanates the consciousness of the necessity of a fundamental revolution, the communist consciousness, which may, of course, arise among the other classes too through the contemplation of the situation of this class. (…) Both for the production on a mass scale of this communist consciousness, and for the success of the cause itself, the changing of men on a mass scale is, necessary, a change which can only take place in a practical movement, a revolution; this revolution is necessary, therefore, not only because the ruling class cannot be overthrown in any other way, but also because the class overthrowing it, can only in a revolution succeed in ridding itself of all the muck of ages, and become fitted to found society anew.’
The German Ideology

Science fiction and pro-revolutionary literature share the same highest of high priorities, namely the separating out of moments of freedom from the reproduction of existing constrained relationships. Both discourses are most concerned with the image of an overflowing of activity which cannot be mapped back onto the co-ordinates of already established behaviour but which, on the contrary, defines itself on its own terms and may thus be presented as exceptional.

Anonymous: That Most Prolific of Anarchist Writers

Without a doubt, Anonymous has written more than any other anarchist over the last 150 years. Sometimes she uses a pseudonym and sometimes she simply leaves the byline blank; we know it’s her. But because of the perplexing diversity of pieces she has authored, it becomes impossible to offer a coherent critique of this important writer’s canon. Instead, perhaps a look at her canonality will be of use.

While I don’t wish to discount her significance, after all I share much in common with her, I feel compelled to publicize her stylistic dishonesties. What are her signature styles?
Security: Anonymous is said to be untraceable, a bit like JD Salinger.
Modesty: Anonymous rejects any personality cult and focuses all attention on the ideas and not the messenger.
Sameness: Anonymous is the Everyman, the black mask. She could be any one of us.
Theft: Anonymous opposes intellectual property. She plagiarizes and shares freely.